הבדלים בין גרסאות בדף "Diodorus 3.73.1-3"

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קפיצה אל:ניווט, חיפוש
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(5 גרסאות ביניים של אותו משתמש אינן מוצגות)
שורה 1: שורה 1:
אינדקסים וכו'
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[[מקורות ראשוניים ועתיקים ד#דיודורוס סיקולוס (Diodorus Siculus)|מקורות ראשוניים ועתיקים ד]] / [[מקורות ראשוניים ועתיקים D#Diodorus Siculus|מקורות ראשוניים ועתיקים D]]
  
=טקסט=
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= טקסט =
 
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'''c1.''' Since the Libyans had said to Dionysus before the battle that, at the time when Ammon had been driven from the kingdom, he had prophesied to the inhabitants that at an appointed time his son Dionysus would come, and that he would recover his father's kingdom and, after becoming master of all the inhabited world, would be looked upon as a god, Dionysus, believing him to have been a true prophet, established there the oracle of his father, rebuilt the city and ordained honours to him as to a god, and appointed men to have charge of the oracle. Tradition also has recorded that the head of Ammon was shaped like that of a ram, since as his device he had worn a helmet of that form in his campaigns. c
  
'''c1.''' Since the Libyans had said to Dionysus before the battle that, at the time when Ammon had been driven from the kingdom, he had prophesied to the inhabitants that at an appointed time his son Dionysus would come, and that he would recover his father's kingdom and, after becoming master of all the inhabited world, would be looked upon as a god, Dionysus, believing him to have been a true prophet, established there the oracle of his father, rebuilt the city and ordained honours to him as to a god, and appointed men to have charge of the oracle. Tradition also has recorded that the head of Ammon was shaped like that of a ram, since as his device he had worn a helmet of that form in his campaigns. c
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'''c2.''' But there are some writers of myths who recount that in very truth there were little horns on both sides of his temples and that therefore Dionysus also, being Ammon's son, had the same aspect as his father and so the tradition has been handed down to succeeding generations of mankind that this god had horns. c  
 
 
'''c2.''' But there are some writers of myths who recount that in very truth there were little horns on both sides of his temples and that therefore Dionysus also, being Ammon's son, had the same aspect as his father and so the tradition has been handed down to succeeding generations of mankind that this god had horns. c
 
 
 
'''c3.''' However this may be, after Dionysus had built the city and established the oracle he first of all, they say, inquired of the god with regard to his expedition, and he received from his father the reply that, if he showed himself a benefactor of mankind, he would receive the reward of immortality. c
 
  
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'''c3.''' However this may be, after Dionysus had built the city and established the oracle he first of all, they say, inquired of the god with regard to his expedition, and he received from his father the reply that, if he showed himself a benefactor of mankind, he would receive the reward of immortality. c
 
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= הערות =
  
=הערות=
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כ  
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= קישורים =
 
  
[http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Diodorus_Siculus/3E*.html לאקוס קורטיוס]
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= נמצא בשימוש ב... =
  
=== נמצא בשימוש ב: ===
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[[מקום הולדתו של דיוניסוס בהיסטוריות של אלכסנדר]]
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[[Rusten 1982]]</div></div>
  
[[מקום הולדתו של דיוניסוס בהיסטוריות של אלכסנדר]]
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= קישורים נוספים =
  
[[Rusten 1982]]
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[http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Diodorus_Siculus/3E*.html לאקוס קורטיוס]

גרסה אחרונה מ־14:26, 29 ביוני 2010

מקורות ראשוניים ועתיקים ד / מקורות ראשוניים ועתיקים D

טקסט

c1. Since the Libyans had said to Dionysus before the battle that, at the time when Ammon had been driven from the kingdom, he had prophesied to the inhabitants that at an appointed time his son Dionysus would come, and that he would recover his father's kingdom and, after becoming master of all the inhabited world, would be looked upon as a god, Dionysus, believing him to have been a true prophet, established there the oracle of his father, rebuilt the city and ordained honours to him as to a god, and appointed men to have charge of the oracle. Tradition also has recorded that the head of Ammon was shaped like that of a ram, since as his device he had worn a helmet of that form in his campaigns. c

c2. But there are some writers of myths who recount that in very truth there were little horns on both sides of his temples and that therefore Dionysus also, being Ammon's son, had the same aspect as his father and so the tradition has been handed down to succeeding generations of mankind that this god had horns. c

c3. However this may be, after Dionysus had built the city and established the oracle he first of all, they say, inquired of the god with regard to his expedition, and he received from his father the reply that, if he showed himself a benefactor of mankind, he would receive the reward of immortality. c

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